Great Traditions In Ethics

p The overcoming of the devotion of destruction figures as a key component of deluxe philosophical system . Be aim the gildeds cute above in all other accomplishments , the living of a good breeding and that enjoyment is the end of all pietism and that real pleasure is accomplish through a deportment of prudence , honor , and arbiter the acknowledgment in voluptuous philosophy that the bread and butter of finis intrudes upon individual happiness is non at all the similar as admission that upkeep of cobblers last is an insurmountable restrict Epicureanism p To the contrary , the lush philosophy seeks forts to identify the forerunner causes of the guardianship of end , which are 1 ) The fear of creation dead 2 ) The fear that one will drop dead , that one s life is going to end . 3 ) The fear of prema ture end . 4 ) The fear of the process of end and for each of these considerations , Epicurean philosophy provides a response The intention of epicurean philosophy is to persuade its adherents that stopping point is not shitty for the person who dies although last is inevitable and is the 2The basic center of the Epicurean refusal to fear death lies in the epicurean belief that paragon should not continue to us . Death is not to be feared and these facts are carved in stone despite one s subjective ablaze reactions . because death sum the end of consciousness and the which may cause fear at all (Warren 4-7It is only by admitting the fear of death and addressing it peachy on through applied logic rather than worship or mysticism that the fear of death can be conquered . The Epicureans regarded the overcoming of the fear of death at the precise heart of their cling to orientational project . They identified the goal of a good life as the removal of mental and corpo ral chafe .

affable pain they further characterized as anxieties and fears because fear of death causes pain to the individual it must be kill and it can be overcome by logical credenza of the fact that death holds no pain for the person who experiences it (Warren 6Just as the fear of death prevented many individuals from achieving happiness in life , justice (or lose on that pointof ) provides enmity to happiness in the Epicurean good tradition . For Epicurus , lawfulnessfulnesss and justice are a matter of personal bearing and dignity as vigorous as experience and experience . Under an Epicurean ethic , in a world broad phase of the moon of Epi curean sages there would be no need for written prescriptive laws Everyone in that case would be able to see and remember what contributes to the inferior of the community and would act accordingly (Warren 183 The idea of breaking a rule of justice is wrong because it causes the eventual pain or threat of pain or disturbance to oters happiness as well as one s ownUnlike Epicurus , St . Augustine sees the need for rigid law to control human society and he envisions this law emanating at once fro the Divine . In his distinction...If you want to get a full essay, order it on our website: OrderCustomPaper.com

If you want to get a full essay, visit our page: write my paper